Verily, for the Muttaqun (pious and righteous persons - see V. 2:2) are Gardens of delight (Paradise) with their Lord.

Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

What is the matter with you? How judge you?

Or have you a Book through which you learn.

That you shall have all that you choose?

Or you have oaths from Us, reaching to the Day of Resurrection that yours will be what you judge.

Ask them, which of them will stand surety for that!

Or have they "partners"? Then let them bring their "partners" if they are truthful!

(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate (to Allah), but they (hypocrites) shall not be able to do so,

Their eyes will be cast down, ignominy will cover them; they used to be called to prostrate (offer prayers), while they were healthy and good (in the life of the world, but they did not).

Then leave Me Alone with such as belie this Quran. We shall punish them gradually from directions they perceive not.

And I will grant them a respite. Verily, My Plan is strong.

Or is it that you (O Muhammad ﷺ) ask them a wage, so that they are heavily burdened with debt?

Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish, when he cried out (to Us) while he was in deep sorrow. (See the Quran, Verse 21:87).

Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him), so he was cast off on the naked shore, while he was to be blamed.

But his Lord chose him and made him of the righteous.

And verily, those who disbelieve would almost make you slip with their eyes through hatredness when they hear the Reminder (the Quran), and they say: "Verily, he (Muhammad ﷺ) is a madman!"

But it is nothing else than a Reminder to all the 'Alamin (mankind, jinns and all that exists).